April 2008.v4 (click here for home)

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Chronicles of Crawley "A Breif History"

Aleister Crowley, born Edward Alexander Crowley, (12th October 1875 – 1st December 1947), was a British occultist, writer, mountaineer, philosopher, poet, and mystic.He was an influential member in several occult organizations, including the Golden Dawn, the A.'.A.'., and Ordo Templi Orientis (O.T.O.), and is best known today for his occult writings, especially The Book of the Law, the central sacred text of Thelema. He gained much notoriety during his lifetime, and was infamously dubbed "The Wickedest Man In the World." Crowley was a chess player, mountain climber, poet, painter, astrologer, hedonist, bisexual, drug experimenter, and social critic. Crowley had claimed to be a Freemason, but the regularity of his initiations with the United Grand Lodge of England has been disputed

Early On

Edward Alexander Crowley was born at '36 Clarendon Square' in Royal Leamington Spa, Warwickshire, England, between 11:00pm and midnight on October 12, 1875. His father, Edward Crowley, was trained as an engineer but according to Aleister, never worked as one. He did, however, own shares in a lucrative family brewery business, which allowed him to retire before Aleister Crowley was born. His mother, Emily Bertha Bishop, drew roots from a Devon and Somerset family. Both of his parents were Exclusive Brethren, a radical wing of the Plymouth Brethren. Crowley grew up in a staunch Brethren household and was only allowed to play with children whose families followed the same faith. His father was a fanatical preacher, travelling around Britain and producing pamphlets. Daily Bible studies and private tutoring were mainstays in "Alick's" childhood. On February 29, 1880, a sister, Grace Mary Elizabeth, was born but lived only five hours. Crowley was taken to see the body and in his own words (in the third person): "The incident made a curious impression on him. He did not see why he should be disturbed so uselessly. He couldn't do any good; the child was dead; it was none of his business. This attitude continued through his life. He has never attended any funeral but that of his father, which he did not mind doing, as he felt himself to be the real centre of interest. On March 5, 1887, his father died of tongue cancer. This was a turning point in Crowley's life, after which he then began to describe his childhood in the first person in his 'Confessions'. After the death of his father to whom he was very close, he drifted from his religious upbringing, and his mother's efforts at keeping her son in the Christian faith only served to provoke his skepticism. When he was a child, his constant rebellious behaviour displeased his mother to such an extent she would chastise him by calling him "The Beast" (from the Book of Revelation), an epithet that Crowley would later adopt for himself. He objected to the labeling of what he saw as life's most worthwhile and enjoyable activities as "sinful".

School

n 1895, he went to Trinity College, Cambridge, after schooling at the public schools Malvern College and Tonbridge School, and originally had the intention of reading Moral Sciences (philosophy), but with approval from his personal tutor, he switched to English literature, which was not then a part of the curriculum offered. His three years at Cambridge were happy ones, due in part to coming into the considerable fortune left by his father. Here he finally broke with religion, internally if not externally: "The Church of England [...] had seemed a narrow tyranny, as detestable as that of the Plymouth Brethren; less logical and more hypocritical." "When I discovered that chapel was compulsory I immediately struck back. The junior dean halled me for not attending chapel, which I was certainly not going to do, because it involved early rising. I excused myself on the ground that I had been brought up among the Plymouth Brethren. The dean asked me to come and see him occasionally and discuss the matter, and I had the astonishing impudence to write to him that "The seed planted by my father, watered by my mother's tears, would prove too hardy a growth to be uprooted even by his eloquence and learning". In December of 1896, following an event that he describes in veiled terms, Crowley decided to pursue a path in occultism and mysticism. By the next year, he began reading books by alchemists and mystics, and books on magic] Biographer Sutin describes the pivotal New Year's event as a homo-erotic experience (Crowley's first) that brought him what he considered "an encounter with an immanent deity. During the year of 1897, Aleister further came to see worldly pursuits as useless. The section on chess below, describes one experience that helped him reach this conclusion. In October a brief illness triggered considerations of mortality and "the futility of all human endeavor," or at least of the diplomatic career that Crowley had previously considered. A year later, he published his first book of poetry (Aceldama), and left Cambridge, only to meet Julian L. Baker (Frater D. A.) who introduced him to Samuel Liddell MacGregor Mathers and the Hermetic Order of the Golden Dawn.

Private Orientation

Everyone has it...it's called, "Private Information".. Many contribute notes to Crowley being homosexual. I could give a damn. If you are intrested for your own historical and fetish sake please look it oup on the internet as I am onlly intrested in his occult and spiritual contributions. For further information on sexual rituals...untill I rewrite a revised version on the topic please visit http://www.monamagick.com/resources_sex.html

Crowleys' Name Change

Crowley described his decision to change his name as follows: "For many years I had loathed being called Alick, partly because of the unpleasant sound and sight of the word, partly because it was the name by which my mother called me. Edward did not seem to suit me and the diminutives Ted or Ned were even less appropriate. Alexander was too long and Sandy suggested tow hair and freckles. I had read in some book or other that the most favourable name for becoming famous was one consisting of a dactyl followed by a spondee, as at the end of a hexameter: like "Jeremy Taylor". Aleister Crowley fulfilled these conditions and Aleister is the Gaelic form of Alexander. To adopt it would satisfy my romantic ideals. The atrocious spelling A-L-E-I-S-T-E-R was suggested as the correct form by Cousin Gregor, who ought to have known better. In any case, A-L-A-I-S-D-A-I-R makes a very bad dactyl. For these reasons I saddled myself with my present nom-de-guerre --- I can't say that I feel sure that I facilitated the process of becoming famous. I should doubtless have done so, whatever name I had chosen.

The Golden Dawn

Involved as a young adult in the Hermetic Order of the Golden Dawn, he first studied mysticism with and made enemies of William Butler Yeats and Arthur Edward Waite.[citation needed] Like many in occult circles of the time, Crowley voiced the view that Waite was a pretentious bore through searing critiques of Waite's writings and editorials of other authors' writings. In his periodical The Equinox, Crowley titled one diatribe, "Wisdom While You Waite", and his note on the passing of Waite bore the title, "Dead Waite". His friend and former Golden Dawn associate, Allan Bennett, introduced him to the ideas of Buddhism, while Samuel Liddell MacGregor Mathers, acting leader of the Golden Dawn organization, acted as his early mentor in western magic but would later become his enemy. Several decades after Crowley's participation in the Golden Dawn, Mathers claimed copyright protection over a particular ritual and sued Crowley for infringement after Crowley's public display of the ritual. While the public trial continued, both Mathers and Crowley claimed to call forth armies of demons and angels to fight on behalf of their summoner. Both also developed and carried complex Seal of Solomon amulets and talismans. In a book of fiction, entitled Moonchild, Crowley later portrayed Mathers as the primary villain, including him as a character named SRMD, using the abbreviation of Mathers' magical name. Arthur Edward Waite also appeared in Moonchild as a villain named Arthwaite, while Bennett appeared as the silent, monkish Mahathera Phang. While he did not officially break with Mathers until 1904, Crowley lost faith in this teacher's abilities soon after the 1900 schism in the Golden Dawn (if not before) Later in the year of that schism, Crowley travelled to Mexico and continued his magical studies in isolation. Crowley's writings suggest that he discovered the word Abrahadabra during this time. In October of 1901, after practising Raja Yoga for some time, he said he had reached a state he called dhyana — one of many states of unification in thoughts that are described in Magick (Liber ABA) .1902 saw him writing the essay Berashith (the first word of Genesis), in which he gave meditation (or restraint of the mind to a single object) as the means of attaining his goal. The essay describes ceremonial magick as a means of training the will, and of constantly directing one's thoughts to a given object through ritual. In his 1903 essay, Science and Matter, Crowley urged an empirical approach to Buddhist teachings. In 1903 he married Rose Edith Kelly.

After 1904

Crowley said that a mystical experience in 1904, while on holiday in Cairo, Egypt, led to his founding of the religious philosophy known as Thelema. Aleister's wife Rose started to behave in an odd way, and this led Aleister to think that some entity had made contact with her. At her instructions, he performed an invocation of the Egyptian god Horus on March 20 with (he wrote) "great success." According to Crowley, the god told him that a new magical Aeon had begun, and that Crowley would serve as its prophet. Rose continued to give information, telling Crowley in detailed terms to await a further revelation. On 8 April and for the following two days at exactly noon he allegedly heard a voice, dictating the words of the text, Liber AL vel Legis, or The Book of the Law, which Crowley wrote down. The voice claimed to be that of Aiwass (or Aiwaz) "the minister of Hoor-paar-kraat", or Horus, the god of force and fire, child of Isis and Osiris and self-appointed conquering lord of the New Aeon, announced through his chosen scribe "the prince-priest the Beast" (For citations, see main article The Book of the Law). Portions of the book are in numerical cipher, which Crowley claimed the inability to decode (Setian Michael Aquino later claimed to be able to decode them). Thelemic dogma explains this by pointing to a warning within the Book of the Law — the speaker supposedly warned that the scribe, Ankh-af-na-khonsu (Aleister Crowley), was never to attempt to decode the ciphers, for to do so would end only in folly. The later-written The Law is For All sees Crowley warning everyone not to discuss the writing amongst fellow critics, for fear that a dogmatic position would arise. While he declared a "new Equinox of the Gods" in early 1904, supposedly passing on the revelation of March 20 to the occult community, it took years for Crowley to fully accept the writing of the Book of the Law and follow its doctrine. Only after countless attempts to test its writings did he come to embrace them as the official doctrine of the New Aeon of Horus. The remainder of his professional and personal careers were spent expanding the new frontiers of scientific illuminism. Rose and Aleister had a daughter, whom Crowley named Nicole Ma Ahathoor Hecate Sappho Jezebel Lilith Crowley, in July of 1904. This child died in 1906, during the two and a half months when Crowley had left her with Rose (after a family trip through China). They had another daughter, Lola Zaza, in the summer of that year, and Crowley devised a special ritual of thanksgiving for her birth. He performed a thanksgiving ritual before his first claimed success in what he called the "Abramelin operation", on 9 October 1906.This was his implementation of a magical work described in The Book of the Sacred Magic of Abramelin the Mage. The events of that year gave the Abramelin book a central role in Crowley's system. He described the primary goal of the "Great Work" using a term from this book: "the Knowledge and Conversation of the Holy Guardian Angel". An essay in the first number of The Equinox gives several reasons for this choice of names: 1. Because Abramelin's system is so simple and effective. 2. Because since all theories of the universe are absurd it is better to talk in the language of one which is patently absurd, so as to mortify the metaphysical man. 3. Because a child can understand it. Crowley was notorious in his lifetime — a frequent target of attacks in the tabloid press, which labelled him "The Wickedest Man in the World" to his evident amusement. At one point, he was expelled from Italy after having established a commune, the organization of which was based on his personal philosophies, the Abbey of Thelema, at Cefalů, Sicily. Aleister and Rose were divorced in 1909 . Read more >>.